Showing posts with label community and identity. Show all posts
Showing posts with label community and identity. Show all posts

Friday, March 8, 2013

Sacramento versus Seattle--Are Home Teams an Illusion?

Sacramento and Seattle are fighting over possession of a professional basketball team, the Kings. Seattle lost their Sonics to Oklahoma City five years ago. Sacramento stole the Kings from Kansas City twenty years ago. Now billionaires battle  to keep or steal the stolen Kings. Team roulette continues and the more I see between the tensions between capitalist ownership and community identity, I am amazed that I and we still care and invest our identities in "teams" that are nothing more than corporate shells. These shells hold our dreams. Dreams weave our reality and weave our identity into our loyalty to our teams. Are we all deluded in investing our loyalty in corporate creations. I think it fair to say put not your trust in corporate teams.

Governments battle to subsidize stadiums and provide tax breaks to keep teams because they believe teams will help support a fabric of community in cities.This is especially true for medium sized cities looking to make it to the big time. Owners extort these improvements and subsidies under the threat of taking "my team" to another city. In the Seattle versus Sacramento battle, Seattle has pledged to support a new arena largely financed by ihedge fund billionaire Chris Hansen.  Kevin Johnson mayor of Sacramento has failed twice to get a new arena but has put together another offer from a billionaire to buy the team and another billionaire to help finance a new arena.


These raw machinations remind us that our dreams make our teams, but dreams can be fragile. Only  money and capitalism builds the infrastructure of a dream. If profits fail or beckon, the team will abandon us leaving us with dreams and nightmares, like the Sonics.


Watching billionaires fight for the right to own a team and create a community of dreams and loyalty reminds me of the yearly game of the hot stove league.  "The game is not played in the newspapers, not played in the Hot Stove League. it is played on the field." That's how Jack Zduriencik, my Mariner's general manager, described his views on the status of the team after an interesting and frenetic off season of signing free agents, trading for high risk players and signing fine players to contract extensions. I love the Hot Stove League. Without the season around, I tend to go stir crazy and pretend to like professional football, but my heart  is not in it. The off season machinations of general managers trade, sign free agents and lose and gain players fascinates me. Football fans have the same fascination with 8 million people watching the rookie combine and others follow free agency signings.


But the hot stove league emphasizes how fragile and dreamlike the community around a team can be.



The moves and counters remind me that my home team is not really a "home team" in any deep sense. The Mariners, or any professional sport team, are not staffed by local players. The players are not long time players who live and play only for the "home" team. Only 7 players remain from the team of three years ago!!! Almost players play for the same team their entire career. Players come from four continents. Almost no players live in Seattle. They commute from Florida, California, Japan or Latin America.

The reality of modern professional sports is that home teams do not exist.


So in what way does a professional team like the Mariners or the once and future Sonics represent Seattle and the people who identify with the Mariners and Seattle as a "home?


Answer? They don't except as creations of our imaginations.


They are really corporate shells owned by others; sometimes the owners don't live at home. The Mariners are largely owned by Nintendo. Chris Hansen lives in San Francisco.  They are a shell in the sense that they are hollow of true connection to soil and people and area. Owners can sell teams and move them away. Owners can up and take their team elsewhere. If you go to an Atlanta Braves game, the outside murals and statues tell the story of their fabled migration from Boston to Milwaukee to Atlanta. Most teams, however, like Orwell's Newspeak, move and rewrite their histories and create new corporate identities and new homes.



On the other hand I can feel satisfaction or sorrow by watching the moves of general managers putting together a team of free agents and mercenaries. Let's face it, with very rare exceptions, the professional sports markets reduces players, coaches and front office folks to mercenaries. They can be traded, fired or removed at will for any reasons. I lived through watching a horrid General Manager Bill Bavasi literally destroy a team; now I am watching one pretty good putting together a good team built for the stadium and the future. The Seahawks have been resurrected by a new general manager and coach.

Maybe the guts of modern sports teams lie not in the players or owners but in the quality of general managers and coaches?


Does this  may mean that the Seattle fans can instantly embrace a carpetbagger team as their own just for the sake of having a team, any team, any corporate shell. Are we that gullible or that desperate? if players or local roots don't define home team loyalty, what does?


I believe our memories of past teams, or need to create a community of identity woven by strands of imagination and relations with our fellow fans leads us to give life to these lifeless hard-edged shells. They may spend the money to market the illusion of a home, but we collaborate and embrace that illusion, but we turn it into a collective dream.


Sunday, February 24, 2013

What Team Names Tell Us about America


American sports team’s all have names, wonderful nicknames that fans adopt. Because some Americans negotiate identity through their team loyalties, the team names serve as metaphors that can shape how we view ourselves. Team names, however, also remind us about our history and who we were and are.

We tend to forget this with many modern team names created by marketing departments or focus groups. But team names often possessed an organic relation to the team’s place or origin. Traditional American sports names reflect our diversity and distinctiveness.

1.   Team names point to American work and production.
2.   Team names point to a simpler unrefined time of origins.
3.   Team names call up classic avatars of competition, warriors and history.
4.   Team names hint at the geographic movement as teams abandon one region and move to another to pursue profit
5.   Team names give an insight into the country’s fraught relations with American Indians.

My favorite and most authentic set of names link the teams to what we produced in our regions. These names are grounded in American history and work. States proudly connect their livelihood to their universities.  Think Purdue boilermakers, Wichita State wheat shockers, Nebraska cornhuskers or Texas longhorns to name a few. When professional teams alighted with cities they often linked their team name to the world of work and production. Pittsburgh Steelers, Milwaukee Brewers (original and recent) and the Washington Senators aligned with the original industry of a city.  

History makes some of these names archeological relics. No one connects steel with Pittsburgh anymore or longhorn cattle with Texas wealth production (Houston Oilers anyone?). More recent teams try to bring forward the tradition such as the once and future Seattle Sonics (celebrating Boeing’s aborted supersonic airliner) or Seattle’s Mariners link to its still vibrant air and shipping industries. Houston Oilers catch up with modern Texas wealth production while Dallas Cowboys connect to the Texas ideology and narrative about itself. My Kansas City Royals hark to the city’s long time center of live stock trading. My favorite remains the only team owned by its city, the Greenbay Packers for their meatpacking days. In the future I am looking forward to Bay area nanobots.

These work-based names identify as iconic Americana where work defines us. Only in America do we first ask each other is “what do you do?” Work, purpose and personhood have always bonded in our minds, and many team names reflect that.

Baseball names give us another insight into a much simpler era where the color of socks or red hats sufficed to name a team. We misspell “sox” but we have the Boston and Cincinnati red socks or the Chicago white sox. The long time St. Louis Browns began as brown socks (I mean really, brown socks!). Baseball’s Brooklyn Dodgers celebrated the borough’s skills at dodging trolleys and of course the Yankees began as the Highlanders but ended as the Yankees a nickname to capture its American league origins and become synonymous with the entrepreneur spirit of an age.

American teams adopted lots of names from local and classical history. San Francisco’s growth occurred thanks to the 49’ers pouring in to search for gold. Oklahoma proudly proclaims itself the Sooners honoring the illegal migrants who jumped the gun to settle the last open Indian Territory. An early Boston baseball team captured the feel with Beaneaters. Not many remember that the New York Knicks really are the knickerbockers referring to the silk stocking elite who ruled New York City for centuries.

Another vein of history-based names comes from references to an early American passion for antiquity. This is truer of colleges than professional teams. These names call to mind proud but ancient warrior traditions. The Michigan State Spartans and USC Trojans lead an army of classical myths. (Did anyone tell them that the Trojans and Spartans actually lost?) These historical names can invite controversy as schools like Mississippi rethink their history and relation to the Confederacy. The Minnesota Vikings gesture to the strong Scandinavian roots of the area. Hoards of colleges devoted to the pursuit of knowledge celebrate bloodthirsty pillaging Vikings who tore down civilized learning as their team model, although nothing quite beats the utter barbarism of Idaho’s namesake Vandals.

Humans love to the employ totems that conjure the power, strength, cunning and fierceness of the natural world to infuse their groups. These totems refer to a nature red in tooth and claw. Many states summoned native animals they admired like Michigan Wolverines, Colorado Buffalos, Wisconsin Badgers or Florida Gators. Feline names about with tigers, lions, cougars, panthers galore. Early professional teams ranged far and wide with Chicago Cubs or Detroit’s Tigers and Lions. California used a bear on their republic’s flag and both California and UCLA claim to be bears and bruins. Graduates of universities carry it further and call themselves by name. People will proclaim I’m a Husky or a Gator or Wolverine! We also have the avian contingent of avatars. My own Boston College eagles join many hawks and eagles and other predators. But then we find the Baltimore Orioles and the St. Louis cardinals. I love cardinals most of all, but really, Cardinals as symbols of competitive prowess?

Beyond the courage, cunning and ferocity of warrior and natural totems, some teams always evoked forces of nature such as the Iowa State cyclones. More recently the WNBA gathered a large number of earth elemental almost pagan names—the storm, sky, sun, comets, sparks, and shock. They remind me a bit of a feminist take on getting away from male stereotype names to imbue nature elementals into the women’s teams.

No reflection on team names would be complete how names reveal that professional teams are capitalist enterprises. Their owners will happily abandon one region for another in pursuit of better profits. This disease afflicts the NBA more than any other sport. No one dodges trolleys in Los Angeles. But the Brooklyn Dodgers took the name when they abandoned Brooklyn for LA fifty plus years ago as harbingers of move west and south of the country. No real lakes exist near LA but the LA Lakers still carry their moniker from their sojourn in Minnesota where the Lakers made lots of sense. In one of the silliest name migrations Utah has the Jazz which they stole from New Orleans who stole the Hornets from Charlotte. Last week as an act of contrition, the Hornets will now become the Pelicans to connect to that indigenous grand bird which is the state’s namesake. Some names travel well and resonate with history. The Oakland Athletics kept “athletics” through their travels to Kansas City (the team I grew up with) from Philadelphia or the Atlanta Braves who carried the grand name from Boston to Milwaukee to Atlanta. Both Oakland and Atlanta proudly claim all the great stars of the team/names long meandering histories.

The team name Brave points to how many team names can illuminate our nation’s fraught relation with Native American history. Leaving aside modern political correctness charges, most team names like the braves or Seminoles or Indians honored a narrative of warrior society that emphasized bravery, strength, tenacity and hunter’s mind, although I will never figure out the pure moral ugliness of Redskins. We can get into university-based discussions of whether this “appropriates” cultural identities by dominant white male culture. These postmodern positions led the NCAA to fight to banish such names from colleges. But the proud names carried by many teams evoked a different image affiliated with the warrior traditions of historical and natural totem names.

I think the wealth of team names reflect the wild diversity of the country and its many contradictions in its history. They remind us that naming our teams names ourselves.

Tuesday, September 11, 2012

The Agony and Ecstasy of High School Football: Review of Varsity Blues



I have always loved Varsity Blues, a surprisingly good and great guilty pleasure sports movie. To celebrate football season, I want return to the essence of football, Texas high school football. I discussed this in my essay of the great Friday Night Lights also set the land of Texas football. Varsity Blues presents the homunculus that contains all of football’s glory and pathology but illustrated in the lurid emotional and physical theater of high school melodrama. This is NOT Friday Night Lights, but on its own terms, Varsity Blues mixes comedy and drama while xrays the appeal and perils of football fetishism.

The movie is set in the barren forgotten town of New Canaan Texas, the almost promised land. Like Friday Night lights, it delves into a culture where football anchors community, identity and intergenerational authority. It emerges from the land where Allen High School outside of Dallas just finished a 60 million dollar 18,000 person high school stadium that is only the third largest high school stadium in Texas.

The movie centers on the last six games of the quest of legendary coach Bud Kilmer, a slick and mean Jon Voight, to win “my” 23rd district championship and “my” third Texas state championship. With the unwavering support of the adult fathers of his players, all ex-players, he cajoles, screams and abuses his players who respond with worshipful resentment. Like Joe Paterno his bronze statue looms over New Canaan stadium, remember in the Bible Canaanites worshipped false gods. The team is built around all Texas quarterback Lance Harbor (a golden Paul Walker) with a scholarship to Florida State. Of course he dates the hot cheerleader (a young whip cream covered Ali Larter—you have to see the movie to understand). Lance plays with four buddies who have been with him since peewee ball.

We know Lance’s status because his father, an old wide receiver for Kilmer, has built a huge billboard in his front yard celebrating his son. The team, parents and town rabidly follow each play and truck out in vans across the endless dead prairie for game after game. At the center of this spider’s web of loyalty and power, Kilmer is building his own legacy and the town cooperates. Lance has accumulated knee injuries and cannot play without pain injections before each game, injections witnessed by his best friend and perpetual backup quarterback John Moxon.

In a critical game Billy Bob, overweight, slow but big-hearted lineman, suffers an obvious concussion but is sent back out on the field by Coach Kilmer who screams at the player for malingering. We first meet Billy Bob careening down the road in a large truck drinking maple syrup direct from the bottle with his pet pig. Staggering on the field, he misses his block and a blind side hit tears the Lance’s knee and ends the his season and scholarship. 

Jonathon Moxon who has happily sat on the sidelines for four years reading J.D. Salinger while pretending to master the playbook, is thrust into the game. To everyone’s surprise, including his parents, he throws a touchdown pass and saves the game. Suddenly he becomes the new idol of New Canaanites. 

The movie plays out in a battle of wills between Moxon and Kilmer. Moxon has always seen through Kilmer’s abuse and egoism. The movie and season reaches its highlight at half time of the district championship. The black running back, Wendell Brown, pulls up injured and the coach tries to convince him to inject a pain killer and play even though the pain. Charley Tweeter, the endlessly profane and horny the wide out, has heard a “pop” and worries about Brown. The compliant trainer has warned the coach it is a serious injury. Moxon, Lance and Tweeter confront the coach and warn Brown not to take the injection. Moxon states that if Brown takes shot injection he refuses to play. The coach dismisses him and turns to Tweeter to play QB, but Tweeter refuses. Lance warns Brown not to do it and Kilmer turns on his all state quarterback calling him a “gimp” and physically assaults Moxon in front of the team. The team refuses to follow Kilmer onto the field. Stunned by their own audacity and paralyzed without the coach, the team rallies behind Moxon and Lance Harbor. The team wins the championship on a trick play involving Billy Bob catching a pass.

The movie depends heavily on a didactic voice over commentary of Jonathon Moxon (James Vanderbeek,) the permanent backup quarterback. Moxon represents what my nephew calls the classic “guy who plays football.” Mox has the grades to escape New Canaan and dreams of being accepted to Brown. He is putting in time supporting his friends and satisfying his football obsessed dad who was a mediocre but reverential player under Kilmer. To sum up his attitude, “fuck Kilmer.” Yet his sudden fame as well protecting his friends like trying to get Wendell some touchdowns for recruiting purposes put him in constant conflict with Kilmer who even threatens to sabotage Moxon’s scholarship to Brown.

The power of football culture and the towering coach reaches deep into the town through the fathers of the sons who now play. The sport reinforces the patriarchy of the town and the fathers push, cajole and force their sons to play for the man who shaped them, Coach Kilmer. He’s the kind of coach who says and believes, “Never show weakness, the only pain that matters is the pain you inflict.”

The fathers live through their son’s success on the field while the supine wives run the household and go along with the football fantasy, except for Wendell Brown whose mom must do his recruiting because Kilmer will not help his sole black player. Lance’s father throws his son’s success into the faces of all his old friends especially Mox’s father. When Lance writhes in injury after blowing his knew, his dad mutters, “Lord, how can you do this to me.” At the hospital Lance’s father does not ask hear about the depth of Lance’s injury or how Lance has been able to play without any tissue for the last year, all he wants to know is how soon before Lance can “play” and get his scholarship. When Moxon receives his acceptance letter to Brown, his father ignores it and demands to talk about the next football game. This ends with Moxon telling his dad, “I don’t want your life.”

When Coach Kilmer grabs helmets to scream at players and endlessly abuses them to achieve “my” championships,” the fathers lounge chairs watching the practice. “It’s good for them,” they mutter as they celebrate rosy memories of their own humiliation. This summer at least three high school players died in practice while similar parents watched and celebrated the cruelty that coaches and dads think shape players and men. The fathers celebrate their own baptism under Kilmer’s abuse by claiming he is “making” their sons “men.”

I think a couple lessons come through the entertainment that remain true at all levels of football.

Football Glory is Fleeting and Hollow—Bruce Springsteen’s song Glory Days reminisces about the fate of us who see all life as shadow play compared to our Technicolor athletic memories. The reality is worse. Lance sees everyone abandon him including his scholarship when he injures himself. Even his girl friend Ali Larter tries to seduce John Moxon as her way out of New Canaan. Lance’s coach simultaneously uses his injury to insult and motivate his team but turns viciously on Lance and calls him a “gimp.” Lance sits in agony in his room listening to everyone forget him when Jon Moxon wins a game and displaces him as the new “hero.”

Football is not reality. It exists for a moment, a brief transient moment, like all sports. Kilmer and the patriarchy heighten that moment to the highest point of life to motivate young men desperate to get their father’s and Kilmer’s approval. Kilmer relies upon the father’s collaboration to abuse and exploit their children. Mox sees through it all and knows that if Kilmer continues to win, his young and quite weird younger brother will be forced to play for the tyrant.

At the end when Moxon rallies the team, he rejects the glory for a life myth that sustains football’s dominant narrative. He stumbles upon what the best athletes know—focus upon the moment, only the moment and not the glory or the future. He pleads with his teammates don’t make memories, don’t play for the future or creating a past. Summoning the great Greek myths of western sport he yells,

“Before this game started, Kilmer said "48 minutes for the next 48 years of your life". I say, "Fuck that". All right? Fuck that. Let's go out there, and we play the next 24 minutes for the next 24 minutes, and we leave it all out on the field. We have the rest of our lives to be mediocre, but we have the opportunity to play like gods for the next half of football.”

Guys Do Stupid Stuff—kind of goes with the game, but we often forget that our college heroes are 19-year-old guys. Mox, who should know better, gathers his four friends Tweeter, Billy Bob and the straight-laced Wendell and rescues Lance Harbor from self-imposed exile, to spend the night at a strip club. Leaving aside the fantastical moment when they find their PE teacher at the strip club—I never said this was reality! —The guys have a great and wonderful time and stumble out dazed and hung over. Kind of like when this year perennial high school power Catholic high school De Matha was playing a game in North Carolina and the five players snuck prostitutes into the hotel past 18 parents and coaches. Of course the team loses the next game as the four play still hung over and encounter Kilmer’s wrath because the “disrespect of a few” cost him “my” undefeated season.

We understand again how closely aligned power, violence, sex and friendship merge in football culture. It also becomes clear that friendship matters because Mox is the only guy to visit Lance Harbor. Lance has learned how quickly not only glory but also all the fake friends disappear. It’s a life lesson anyone with position or fame learns; football just etches it more clearly. We learn friendship lasts past fame and glory.

The Abuses are Deep Rooted—this should be no surprise. High school really is the homunculus of the college and professional world, all the joys and pathologies exist in smaller form. They will just scale up as the level of visibility and stakes rise. Special treatment from police who are intimidated by the coach to ignore drunkenness and theft—check; special gifts of illegal beer at no cost to the players—check; driving injured players to play through peer pressure and appeals to their manhood—check; players living out the fantasies of their fathers—check.  Getting captured in the hype even when you see through it—check.

The seduction of football fame hits everyone. The usually levelheaded Mox cannot believe his luck and the fun and rush of being treated like a celebrity with free beer, seductive cheerleaders and swarms of girls as well as media spotlight. After one game, a newscaster traps him and asks him if he plans to play QB in the Ivy League. A flustered Mox shucks and  “thanks God” and talks of himself in the third person, “Jonathon Moxon is only one man.” Lance listens in agony in his lonely room. Lance’s sister and Mox’s levelheaded girlfriend (a type cast Amy Smart) all but leaves him after telling Mox how he just behaved.

And yet we can almost understand why star athletes refer to themselves in the third person. It may be the only way they can separate their own humanity from the bigger than life persona that the media and their fans thrust upon them.

Despite its cutting critique of the tyranny of coaches and collaboration of fathers and towns in exploiting their sons, the core of the movie delivers a different message of football and guys. It begins with guttering footage of four young kids playing peewee ball.
Late a night a despairing Billy Bob is blowing up all his trophies, he tears he cries,, “we were just kids,” but coaches and fathers screamed and pushed and demanded of them even then.  Nothing they did could satisfy the lust of parents and coaches for using them as pawns in their need for status.

But the four kids held together. They held each other up. Different as planets, they shared the same orbit and protected themselves from their parents and coaches. We move from that shadowing memory to Billy Bob’s careening truck to the end of the game.

They have stood up for each other and protected Wendell, helped Billy Bob through his concussion, stayed with Lance when everyone else abandoned him. At the end, the moment of victory was “ours.” It belonged not to bronzed coaches, not to incomplete dads, but to them. None of them would play football ever again, but that did not matter.

In the end the value arises not from the game, not from love of the game, not from the community’s misuse of the sport, but the small and real love of the guys for each other—four kids, four friends playing an adult game with each other.

Thursday, September 16, 2010

Remember Football; Remember Race;: Review of Remember Titans

Football season begins. Years ago, football, especially college football, displaced baseball as the center of American sport obsession. It also became the locus for narratives America tells itself about itself through movies,

With the start of college football, I want to remember an iconic football movie central to America's sense of itself and its story about race relations, human relations and what sport can accomplish. In my ethics classes for our intercollegiate athletic program, students regularly use Remember the Titans as one of their iconic film movies. Why?

Remember the scene. America grapples with desegregation; war occurs in the streets, people die in the south, riots hit the cities. No one knows how the court ordered experience of integration will work. A few think of how the military has managed integration after being ordered. It shines as one example, imperfect, but real, where a relentless meritocracy and insistent commitment to common goals plus facing a common enemy united races in ways no where else in American society.

No whites wanted Alexandria, Virginia desegregated. A white enclave accustomed to sport dominance, its pride and joy school suddenly had to desgregate. Now I will go with the movie, not the history, for we know this story through the movie.

Remember the Titans hinges around the political spoils decision of the Alexandria School Board to appoint  black Herman Boone, Denzel Washington,  coach of its football team, the Titans. To do so they pushed aside a well loved and successful coach  Bill Yoast, Will Paton. Later we discover after rock throwing and fights, that the Board has declared that if Boone loses one game, they will replace him.

My point focuses upon its lesson about bringing together races; a very football, American, military lesson. Coach Boone exemplifies old school football and reminds me of my Fort Polk drill instructor. He launches a boot camp taking the team away from the chaos of the city to Gettysburg College for practice. When the white and black players get on separate busses, he stops them and in front of horrified parents demands that they sit on defense and offense buses regardless of race.

When the players self segregate he requires them to room with each other and learn and recite facts about each other publically. He subjects them to brutal debilitating two a days, sometimes three adays. Players vomiting; heat stroke hovers. Coach  Yoast warns against treating them badly, but Boone persists in his Bear Bryant imitation. Players suffer together; they hate the coach and hate each other. But slowly, uncertainly, survival and shared suffering bring them together as a team, even if it is against their crazed coach.

The crux lies in old school coaching, high demands, relentless pushing, humiliation and the promise of success. Boone is not an upbeat positive modern coach; he pounces on failure; humiliates players publically and exacts reprisal to motivate. Failure results in pain. "We will be perfect in every aspect of the game. You drop a pass, you run a mile. You miss a blocking assignment, you run a mile. You fumble the football, and I will break my foot off in your John Brown hind parts and then you will run a mile. Perfection. Let's go to work." 

The players struggle to survive and learn new systems. Like all football practices, violent competition competes with cooperation. Players fight, push shove because the stakes are high--they want to start--and the means are violent. Coaches have to manage it constantly and when the team grows, its own leaders will break up the fights and focus the anger on playing.

A midnight run leads the team to Gettysburg battlefield. Exhausted, lost, angery, Boone reminds them of the pain and loss of the battle. A battle they are still fighting on the team. "You listen, and you take a lesson from the dead. If we don't come together right now on this hallowed ground, we too will be destroyed, just like they were. I don't care if you like each other of not, but you will respect each other. And maybe... I don't know, maybe we'll learn to play this game like men." 

Behind the entire approach lies Machiavelli's maxim that common danger, common enemies will build common community across barriers.  The team must develop a commitment to perfection beyond its commitments to self, clan or race. For Boone success lies in the ability of players to see each other as companions in the quest for perfection and victory.

The whole approach depends upon absolute clarity that he plays the best talent, not by race. Football players are used to abusive coaches, not a good thing, but they will live with it because they believe it prepares them for the game. They will live with it if they believe the best players play.

Boone's ultimate success and credibility lies in his race blind assessment. He knows race pervades everything but must prove to the players that he plays by merit. It lies in the fact that he replaces a black player with a white player or a white player with a black player because of talent despite the mutual race based anger of the parents. When Paton asks him to take it easy, Boone replies with a rooted lesson that drives him and this dream of racial reconciliation, "Now I may be a mean cuss. But I'm the same mean cuss with everybody out there on that football field. The world don't give a damn about how sensitive these kids are, especially the young black kids. You ain't doin' these kids a favor by patronizing them. You're crippling them; You're crippling them for life."

The other side lies in the inability of this unity borne of shared suffering and common commitment to carry over into school and society. There simmering hatred and resentment and rejection in bars remain the norm. Playing together creates a possiblity for themselves, for the society, but does not transform it. But the players, for a moment, discover that black and white united in a common cause based upon  merit can come together. The same lesson as the military, the lesson of football and sport. It is real but isolated; bars, houses, parents, girlfriends reject the bond they have formed.

Coach Boone, who throws up before the first game, reminds himself, "it's only a game but I love it." Good to remember but we Americans take our games very very seriously as avatars of our identity and community, as morality tales of our own hopes, failure successes and as remembrances of times and moments of sorrow or triumph.

The lesson of football for live and race and America? This is not the fairy tale of Blind Side, but it involves a deeper level of conflict that football admits it cannot resolve in society at large. But the story remains--groups of persons of wildly diverse backgrounds and race will have conflict and anger. They will carry it with them into life and to each other. This will not be abolished. Neither will the racist structures of society go away because of football.

BUT. A common goal and a common enemy can bring them together. Moral competition for excellence and a relentless leader can demand that race be superceded by merit, but he or she must be utterly transparent in their demands and discipline and merit based promotion. Finally, intense badgering almost brutal physical demands coupled with intellectual demands can mold people together in common pain and suffering. Through shared pain comes unity and  the possibility of excellence and glory at the other end. Competition metamorphosizes into combat.

Remembering the Titans means remembering that race matters in America. It means to remember that it has not gone away. It also remembers and reminds that common pursuit of excellence, perfection, in Coach Boone's words, can bring people together across race. But this is not easy and takes constant effort by coach and player and maybe some day by society.

Saturday, February 13, 2010

The Olympics and Nationalism

The Winter Olympics opens today. Pageantry, glory, promise, 800 plus hours of NBC TV on 5 channels, no snow and 30 athletes  disqualified so far for positive drug tests. I love the Olympic ideal and truly believe that athletics like art and science transcend cultural and national boundaries. The founders of the  modern Olympic movement dreamed that the Olympic peace (all the Greek city states agreed to stop their wars for the period of the competition) of the original Olympics would promote harmony and respect across nations rather than the realpolitik of endless competition and war.

Even as I enjoy the artistry and achievement of the Olympians, I remember that the athletes compete for themselves but are here for their country. In this world of vagabonds and mercenary athletes this is a time when athletes return to the womb and compete for their country. Lest we forget, they march in together and wear the same uniforms (can you imagine Ralph Lauren designing military uniforms?).

The original Olympics held a tenuous peace but that did not prevent a form of war by proxy in the Olympic games. Nor did it stop regular attempts to steal athletes from one city state to compete for another, just as modern Olympic citizenship can become rather porous.

This aspect of Olympic competition seems to grow from a collective egoism. As a citizen I identify with them not because of excellence but because they win; they conquer; they prove superior to everyone else (if you root for the Yankees you know what I'm talking about). The Olympic peace transforms, as it did in the original games, into a war by proxy; I prove my superiority over you as a person or country when my team beats your team. Hitler raised this to its most exalted insanity with his Berlin Olympics designed to showcase the superiority of the master race. Unfortunately Jesse Owens and the University of Washington crew team, among others, showed up and punctured the Swastika clad  propaganda staged Olympics. During the cold war years TV commentators breathlessly kept medal counts, kind of like the ballistic missile counts, to see whether the US or USSR would "win." (Now if you think about figure skating as an agent for the cold war, it does seem a little silly).

The Olympics also permits a form of assymmetric war to occur. Small countries or poor countries can invest alot in athletics or pick a few sports to excel in.  The most successful and tragic episode occurred with East Germany, a small state, the Prussian remnant of Germany occupied by the Russians at the end of World War II. The country made a concerted and secret effort to reinforce its identity and legitimacy through sports superiority. Young boys and girls were recruited at a very early age; sequestered in sports clubs and academies where they trained relentlessly. They lived in splendid and privileged isolation from the poor society at large. The kids were also fed a finely calibrated diet of "vitamins" to ensure their health. The steroids and hormones they ingested generated immense strength, more rigorous training because they bounced back faster and created prodigious human beings. For over 15 years East German men, but especially women, who looked like mutant Valkeries, dominated swimming, track and field and weight lifting. The whole state sponsored system was designed to prove the superiority of communism over capitalism. It provided a great counterpoint to the relative failure of West German athletes and offset the incredible West German economic and political success.

The Olympic and World medals piled up. Other countries noticed the inhuman physique of the athletes. The whole house of cards came down as drug testing got better and the East European communist system collapsed. The lingering results today are a group of men and women who against their knowledge were permanently injured, as were many of their children, by the experiments upon them in the name of garnering Olympic glory and stature for their country.

I will enjoy the athletes, ignore ice dancing but wallow in curling and laugh at the antics and spectacular innovations of snow boarding. But I will remember these are humans first, athletes second, citizens third. I will not let some atavistic glory in their relation to my country or other countries take away from the true glory of their achievments.