Grappling to make sense of the suicide of football legend Junior Seau, Takeo Spikes, a fourteen-year NFL veteran, spoke of modern football players as gladiators. “We are so prideful in the way people view us as modern-day gladiators, how tough we are, how we can fight through anything and keep it all inside.”
Spikes described being
a gladiator as a way to manage the internal and external pain. Football players
grind it out for pride, career and money. They know that when they stop,
someone else will immediately take their place. They are expendable, just like
gladiators.
I was thinking about
this image of football players when I recently wandered through the ancient Roman Coliseum. I was struck by how familiar it felt. Inside arches hovered over
concourses similar to any modern stadium. You could see where the hawkers sold
their wares and food. The cool stone kept out the heat. If the glorious marble
facade had remained and gleamed in the Roman sun, it could have been any modern
football stadium like Cowboy Stadium.
Outside I would have
found ticket scalpers and huge crowds jostling to get in. Inside the ticket
sections would segregate by wealth and class except for the section set aside
for the Vestal Virgins. The wide oval track swept the arena. The ruins revealed
the labyrinth beneath the stadium for special effects and to house the exotic
animals used in hunter games.
Every city of the Roman
Empire had its own amphitheater and games. The games represented the pulsing
heart of the Roman Empire’s self-image as a martial society. The games displayed
courage, bravery, physical toughness and martial skill in battles to the death.
The spectators carried a powerful voice in whether gladiators would live/die after
their battles.
The gladius
remained the standard Roman military sword for four hundred years. Their title
derived from the symbol of Roman conquest underlined the symbolic seriousness
of the games. Gladiators epitomized the martial soul of Rome and fought for
life and death, just as every Roman army and soldier had.
A gladiator could fight
and lose, but if he fought with skill and courage, the crowd often saved him.
In fact the gladiator owners preferred that gladiators live to fight another
day and save their investment in their slaves.
Gladiators
were slaves. Businessmen
owned them. Gladiators attended schools for years before they were allowed to compete
and graduated to different levels of competition. People rooted for their
schools or colors as much as individual gladiators. In desperate times units of
gladiators fought as soldiers.
The sport was built on
slaves, outcasts, criminals—a person could be sentenced to the games—or
barbarians from the provinces. The underclasses provided the recruitment pool. Gladiators
could gain wealth but they started at the bottom and used the violence of the
games to escape.
Roman citizens were not
allowed to be gladiators. To “volunteer” for the arena, citizens gave up their
rights and took on aspects of an indentured servant.
Successful gladiators could
be amply rewarded. They were treated as celebrities. Gladiators were feted and
recognized on the streets. Artists drew them and created statues of them. Their
images appeared on jewelry. Some drawings emphasized their scars and wounds to
glorify their toughness. Groupies hung around them.
I remember a line from
a novel, “where there is blood, there is money.” The speaker was commenting how
blood sports always attracted audiences even when they were illegal. Football hovers
on the edge of this. Every recent defense of football begins with “football is
a violent and dangerous sport.” Correct.
Most of football’s blood, however,
flows from internal injuries, but seldom on field death.
Modern Americans worship
football as a metaphor for their martial past and future. Battle imagery
saturates media coverage of the games. Many football games begin with flyovers
of military aircraft.
The American empire
centers its metaphorical identity as solidly in football as the Romans did in
gladiators.
Despite this symbolic
similarity, football players are not gladiators. Remember, Romans gloried in gladiators’
willingness to kill each other as entertainment. Romans gorged on the violence,
bravery and slaughter of the games.
Americans also confuse
sport and entertainment with their identity. But football is not mortal combat.
It is certainly not even resemble war with its ritualized resets for each play.
Football does have
schools and training. It thrives on colors and loyal following. Only the elite
of the elite survive to play college or professional football. But players do
not really risk death on the field. Most know that they will suffer injuries
but can barely envision the later life crippled by accumulated leg, knee and
back injuries. Modern football players also have the option of an education to
carve out a different life when they leave football. Roman Gladiators seldom
lived beyond 35, and the vast majority died in their twenties. They remained
slaves at the end of their brief careers. American football players have a different, slower physical fate awaiting them.
We don't want football players
to be gladiators for another reason. Modern historians believe the games
represented an assertion of Roman superiority over the barbarians, slaves and
underclass. After all they slay each to entertain jaded Romans.
The contestants were
NOT ROMAN CITIZENS. Desperation and lack of freedom drove most gladiators. The
Romans in the stands could feel a clear superiority gladiators who died for
them, even if they admired the skill. As the gladiators would salute, "Ave,
Imperator, morituri te salutant" (we who are about to die salute you).
Gladiators risked life
and health to entertain the Roman masses. They risked life and health to prove
to the masses that the Romans were superior to them. They risked life and
health to enact values that masses no longer possessed but believed their society
did.
My friend and mentor
Hubert Locke hates football. He believes the young minority males who make up
the majority of football players are reduced to being American gladiators. Hubert
sees no glory or joy, only the assertion of class superiority and the loss of
talent and energy that could be devoted to better aims for those young men. He
views football and its glittering circus as a false dream for the poor and
dispossessed to find a way out risking their bodies to entertain the masses.
Part of what he says is correct.
As Rome declined, the
game grew uglier and meaner. The games died out because the society could not
afford to support them or the giant arenas. Then, of course, the barbarians
conquered Rome.









